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P.G. YMCA Indian Guides and Princesses
Bowie, Maryland

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January 2002                                             Patuxent Nation

How was everyoneís New Year!  Did you do anything special?  At our house, our family had a special evening at home by ourselves, playing games, having all sorts of foods and drink, and a fire in our fireplace.   Itís nice seeing the past year go and the New Year come in.  I wonder what sort of new and interesting things will be coming our way this year!

UPDATE:Time Change
Our JanuaryNation event will be Ice Skating at Allen Pond on Sunday, January 13th   from  2:00 - 4:00 pm  (not 1-3pm).  Bring the whole family out and come skating with all of us. 

Itís the New Year already, and there are some many things to look forward to these next few months.  Next month is our annual Feast of the Hungry Moon at the Y.  Camp Letts is coming up on June 14th to 16th.  It seems like so far away, but it will come pretty quick.  As we get closer to Camp Letts, I will get out more information for you.

As I am writing this newsletter, it is expected to snow tomorrow night.  As I am from New England, I am hoping for lots of snow.  I love a fresh snowfall.  Isnít it fun to go out and play in the snow. 

Here is an interesting story from Nancy Deer with Horns from the Lakota Tribe: 

Since I was born in January, I wanted to tell a winter story.............This is about the Winter Traditions of the Lakota people as I have experienced growing up as a child, and as told to me by my older relatives.

I will start with the Winter Traditions prior to modern times.  Traditionally, the winters in the Plains were (and still are) a time of a lot of snow, cold, wind, etc.  The children and most adults spent much time in the tipi's as the weather was rather harsh.

Some hunting was done, and if an enemy attacked, the men (and some women) would fight back to protect the people. But as a general rule it was a "slow" time of year.

During the winter, the Lakota women would make gifts for give aways that would take place in the warmer weather.  This would include beading, quill work, clothing, and other things. The young girls were taught from the older girls and women, especially the aunts, how to  bead, quill, etc. and many stories were told to them of what would be expected of them as they became adult women.  These stories were usually in the form of animal stories to be used as analogies, or just about people that were usually fictitious characters.  The young girls were taught a lot of skills, but it was also a lot of fun, for there was visiting from others in the camp, and many happy stories and jokes were told.

The young boys were also taught by the older boys and men, especially their Uncles, how to do certain tasks.  They were taken out in the cold to become strong, and to be taught how to recognize animal tracks in the snow.  They were taught how to hunt in the winter, and other skills necessary for the survival of the people.

Also, stories were told, as like the girls, to teach lessons about life, and what would be expected of them as adult men.

During this time, the Winter Count was done, usually by the women on the skin of a brain tanned buffalo hide.  Pictures were put on the hide depicting the events that took place during the year.  Some were sad, some were very funny, and some were just things about what was interesting.  Any enemy attack was painted, victories, things like that.  Since food was scarce in the winter, the Plains people ate dried food that was made during the summer.  This is often referred to as "pemmican."   This is actually a Cree word (pimikan) and is usually dried meat and fat that was used as food mostly in the winter.

Things have changed a little for Lakota people, just as they have changed for every ethnic group. But there are still some traditions that are practiced today by my family and this is what I will go by. Since a lot of kids have computers, a lot of the story telling is not as much as it used to be.  Many times, if someone comes to visit, especially an older person, the kids are included and encouraged to sit down and listen.  My sister and her family in Spearfish, South Dakota do this.  Her daughters that are at home are taught by her how to bead and make earrings.  My brother in law does excellent quill work, and spends most of the winter making things to sell.  Also, as in the past, gifts are made for the give aways that will be held during the summer months at powwows, naming ceremonies, and at the Sun Dance.  Lakota women do all kinds of art work now, not just beading, so things such as crocheting, macramé and needle point, are also done.

Both men and women do beading and quill work today, so both boys and girls are taught these skills if they wish.  Many young people are learning the language, and as one old guy told my wife (who is Italian descent)  "My grandson is speaking Indian real good at 6yrs old!"  I just want to add, that on the rez many people refer to themselves as Indians, and call the language "Indian," even though everyone knows it's Lakota.  Also, referring to an elderly person as "old" is not considered derogatory or insulting to the Lakota people.